Epistemology, feminism and indigenous peoples knowledge
Main Article Content
Abstract
The categoy of experience is what articulates the different epistemologies. Within feminists, it is consider as one that builds but it is constructed by the kwonledge of contextualized and sexed subjects. Linked to this conception are clarified at first some terms that will be used, such as decolonization issue and the reactions of the aborigines and the enslaved against the imperialist colonization, beacuse as Tuhieai Smith says, we cannot talk about scientific research and indigenous people without making an analysis of imperialism and colonial practices. With regard to epistemologies of indigenous people, fundamental points will be dealt witth in the Maori and Mapuche agendas. Finally, its relationship with feminism and the need for decolonization will be considered.
Downloads
Article Details
This work is licensed under a Creative Commons Attribution 4.0 International (https://creativecommons.org/licenses/by-nc-sa/4.0/deed.es).
References
Alarcón, Norma (1990). The theoretical subject(s) of this bridge called my back and Anglo-American feminism (pp. 356-367). En Anzaldúa, Gloria (Ed.). Making face, making soul. Haciendo caras. San Francisco: Aunt Lute Books.
Bach, Ana María (2010). Las voces de la experiencia. El viraje de la filosofía feminista. Buenos Aires: Biblos.
Bacigalupo, Ana Mariella (2003). Rethinking identity and feminism: contributions of Mapuche women and Machi from Southern Chile. Hypatia, 18(2), 32-57.
Bacigalupo, Ana Mariella (2009). Las prácticas espirituales del poder de los machi y su relación con la resistencia mapuche y el Estado chileno. Revista chilena de antropología, 1, 6-22. Recuperado de http://www.revistas.uchile.cl/index.php/RCA/article/download/14085/14410
Beal, Frances (1969). Black Manifesto; double jeopardy: to be black and to be woman. Recuperado de http://www.hartford-hwp.com/archives/45a/196.html
Castro-Gómez, Santiago y Grosfoguel, Ramón (Comps.) (2007). El giro decolonial. Reflexiones para una diversidad epistémica más allá del capitalismo global. Bogotá: Siglo del Hombre Editores.
Chilisa, Bagele (2012). Indigenous research methodologies. Los Ángeles/ London/ New Dehli/ Singapore/ Washington D. C.: Sage Publications.
Gargallo Celentani, Francesca (2013). Feminismos desde Abya Yala: ideas y proposiciones de las mujeres de 607 pueblos en Nuestra América. Buenos Aires: América Libre.
Kovach, Margaret (2010). Indigenous methodologies. Characteristics, conversations, and contexts. Toronto: University of Toronto Press.
Maldonado-Torres, Nelson (2006). Against war. Durham/London: Duke University Press.
Mignolo, Walter (2016). Prefacio a la segunda edición (pp. 7-16). En Palermo, Zulma (Comp.), Pensamiento argentino y opción descolonial. Buenos Aires: Del Signo.
Millán, Márgara (2014). Introducción (pp. 9-14). En Millán, Márgara (Coord.). Más allá del feminismo: caminos para andar. México, D. F.: Red de Feminismos Descoloniales.
Moraga, Cherríe y Anazaldúa, Gloria (eds.) (1983, 2nd ed.). This bridge called my back: writings by radical women of color. Latham, N.Y.: Kitchen Table, Women of Color Press.
Morgan, Robin (1970) Sisterhood is powerful: an anthology of writings from the women’s liberation movement. New York: Random House.
Sandoval, Chela (2000). Methodology of the oppressed. Minneapolis: University of Minsesota Press.
Santos, Boaventura de Sousa y Meneses, María Paula (Eds.) (2016). Epistemologías del Sur. Perspectivas. Madrid: Akal.
Smith, Linda Tuhiwai (1999). Decolonizing methodologies. Research and indigenous peoples. London: Zed Books y Dunedin, University of Otago Press.
Wilson, Shawn (2008). Research is ceremony: Indigenous research methods. Manitoba, Canada: Fernwood.